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Franco Fontana, photographer. He’s dead.


And ninety-two years is a damn good run—a worldly one, for sure. Way back when, Fontana even drifted into these Land (Lucania South Italy) circles; as I recall, hordes of trigger-happy hacks (infuriated pixel-addicts trapped in their own onanistic loop) rushed to bow before the "colorist" Fontana. A man who left his mark across the World and many Galery, as pages of that d'antan monograph published by the then Gruppo Editoriale Fabbri: I Grandi Fotografi" inside it many images of Lucania. As "All Colors of Benetton" or American way of life we could and should remember it. So a disempowered reality, an hyper-colorist image born of fantasies or mink coats—go figure. A fellow Romagnolo, Fontana finds himself his countryman Luigi Ghirri, who has also been underground for quite some time......continue
“The connection and parallel paths during the 1970s of these two Emilians (Ghirri from Scandiano/Reggio Emilia, Fontana from Modena) radically changed the way the Italian landscape and reality were narrated. Franco Fontana established an international reputation thanks to a bold, saturated use of color, reducing the landscape to abstract geometries, flat color blocks, and stark chromatic contrasts. Luigi Ghirri founded a new concept of the Italian landscape based on a conceptual, ironic, and melancholic exploration of everyday life, the provinces, and the signs of representation (maps, postcards, cinema). Despite their stylistic differences—Fontana’s geometric and chromatic abstraction versus Ghirri’s open, conceptual inquiry—their paths frequently crossed. Notable, for instance, was their shared bond with the Emilian cultural scene and even the early support given to Fontana’s work by publishing houses tied to Ghirri. Both remain fundamental points of reference for understanding the evolution of contemporary photography. A reflection on Franco Fontana’s artistic journey and his relationship with Italian landscape photography”—thus rambles the internet, that Great Box. Again Fontana wrote: "My research operation consists of isolating, in space and time, what is normally lost and blended within the infinity of details... the subjects I photograph are merely the pretext... the fascination of the image lies in the violence that created it, a violence necessary to shake off the habits that blind our gaze. We are the carriers and witnesses of the only possible meaning... objectivity is always destined to slip away from us..." — Page 7 of the referenced Fabbri monograph. Ipse dixit, and poorly so, it goes without saying. First off, with this Renaissance-derived egotism—man as the measure of All Things—sure, but with reservations aplenty. And that pleonastic "we" is even worse: pro domo sua rhetoric, straight out of Roman arrogance, Marchese del Grillo style: "...we are us, and you lot aren't shit..." Look at the ravages of Photography for those who chase after the marvels of pixels and increasingly "penetrating" sensors—one has to ask: what kind of backside do you have if the tool is about to pop right out of your mouth? Quarrymen, men who followed boss-men or got two for the price of one... let us speak no more of them and move on to what truly matters to us. So goes the so-called World: you pay the toll like Faust to Mephistopheles. De gustibus.





© archive manunzio


The Overturning of Arcana XII

The Position: In traditional Tarot, the Hanged Man is suspended by one foot, upside down, representing a voluntary pause, a radical shift in perspective, sacrifice, or spiritual enlightenment. Here, the figure is strung up by the shoulders and neck, completely upright, stripped of any enlightened passivity. It looks like a mechanical suspension—an inert body held back by heavy straps.
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Identity and Objectification: The face is entirely blacked out by a dark helmet or visor. There is no serene expression here. The figure becomes a mere crash-test dummy, an empty flight suit, or a body left on display. The very title you gave the file, L'han_accis'_e_l'han_appes'.jpg, evokes a raw, theatrical, and popular narrative that is a far cry from the mysticism of the Tarot.

From a clinical eye trained to crack open images, clear details emerge about how this shot was constructed:
The Serialized Triptych: This is not a sequence of three different moments, but rather the near-identical repetition of a single matrix. This sequence drives home the idea of a rigorous cataloging system, a visual inventory, or the documentation of an artifact.
The Transparent Overlay: Looking closely at the legs and torso, the figure is not entirely opaque. There is a strong transparency that reveals the white background and the text underneath ("Scopri le..." and the British "So").
The quality of light is diffused but sharp enough to reveal the texture of the materials, from the nylon of the suit to the bright orange of the harness. The illumination on the white background wipes out almost all cast shadows, which sharpens the floating, flat effect of the subject—as if it were hovering right over the printed page.
Hovewer the real turning point comes from the indigenous vernacular (my dialect gallo-italic). Translating that raw, visceral phrase "t'hann' appes'" (file name is: l'hann accis e po' l'hann' appes in english so: First they killed him, then they hung him) into the cold, calculated landscape of British automotive marketing creates a massive cultural short-circuit.
On one side, you have the corporate machine wrapping up its pitch with a neat, polite "So...". On the other side, the photographer's eye strips away the corporate gloss, viewing that harnessed test-dummy through a gritty, real-world perspective. Instead of a high-tech safety feature, the perfection of engineering is thoroughly disrupted, "killed, and strung up" for everyone to see.


© archive manunzio

The Palimpsest of the Street


A surgical operation of wall tearing, where the casual (or brutally deliberate) pairing creates a perfect semantic short circuit. It holds the entire grammar of urban décollage turning into flesh, irony, and the counting of days.
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Elements of the overlaid text ("COTTO") is an elegant, white, almost institutional typeface that rests on the (female) curve of hip. It immediately becomes a double-edged sword: the material baking of the poster in the sun, but also a direct, mocking address to the viewer. In vernacular terms, it reads as a sharp "you're done," "I've cooked you," or "you've been played." The trap of the gaze has already sprung.
The Geometry of the Tear: The diagonal rips through the intimate image and flings the wall open onto the violent red of theatrical propaganda. There is no soft transition; it is a clean cut, almost a paper wound that reveals and conceals.
The Numerology of the "Ridotto": That linear, relentless sequence—16, 17, 18, 19, 20, 21, 22—overlaid onto the texture of the rippled red. It feels like a calendar of availability, a booking of the days of the flesh, or the millimetric extension of a measurable obsession. The "Ridotto Teatro" ceases to be a physical place and becomes the caption of a daily staging, a curtain rising only partially on polka-dot panties and white lace.
The Aesthetics of Contrast. The visual balance plays out on a violent chromatic and conceptual dichotomy:left (The Private) right (The Public)Warm, desaturated skin tonesSaturated, textured, orange-peel redThe pop elegance of polka dotsThe rigidity of billboard fontsBedroom intimacy the harshness and glue of the street
It is a visual and visceral pun, a complete "gotcha" moment. The fragmentation destroys the linearity of the original message (commercial advertising on one side, theater on the other) to fuse everything into a single, coarse, and highly effective sidewalk truth.





© archive manunzio

De Intelligentia Artificialis
Since I have no prejudice between the "living" and the "dead"—the former understood as real data (I will stop with the quotation marks, or it will be a tragedy, however necessary) while the latter is AI.
Let me explain: there is a glimpse of the historic center of this land, barely recorded on old road maps of Italy, which the eye tends to straighten every time I pass by. Thus, the problem is solvable with those damned things called view cameras; specifically, after leveling it on a tripod, through Tilt & Shift movements, everything "straightens up." So be it, local traffic aside. But we have been in the Digital Era for twenty years (not E.F., but E.F.D. That is to say, the first Era is that of ruspante Fascism, made of caricature and papier-mâché, like the film Scipione l'Africano... indeed of that Ventennio and how it tragically ended. And since everything "recycles," that capital D in the Littorio style stands for the current Digital. Everlasting Fascism of which, coincidentally, the Fellini of Amarcord speaks, as he does in the book "Making a Movie" published by Einaudi Italian Publisher).
Let us come to us, then. The glimpse that, to be honest, I could very well capture with the fifty-millimeter (Tilt & Shift) on the Panasonic Lumix S1 in full Full Frame; but it is another era and I would no longer know how to do architecture like that: years pass, atmospheres and the gait change, the elderly step that no longer holds the same head of twenty years ago (daje with the Ventennio!). So? After giving the file—alongside the original shot—to Google's AI Gemini (may God preserve it. Amen), the result ends here... then maybe I’ll come back to it, and yet the chords are what I was looking for. But radio silence is mandatory.
Ps. It is a galactic piece of nonsense to say that the "machine" has "capacities" that are, if not superior, let’s say intellectual, to those of the Humanoid who believes himself to be God and wants to play the part: machines do not drink, they do not eat... they give numbers, perhaps good for the Bingo, but nothing more than that—at least for those who have a holistic vision of the surroundings: they are machines for making stock market "forecasts" and what else?

Black is Black? No Black is Nothing

This stubborn, leaden sky forces this vertical biped—the tout court human—to go about, of all things, dressed (!?) in a single, definitive shade: Black. Capitalized, for reasons as heavy as this asphalt we walk on. It’s less a 'color' and more a naked exposure of these flat, pedestrian city thoughts; maybe 'cadaverous' is a better word. Dead thoughts walking.
If my historical memory serves, this wasn't the last time this kind of soot-black uniform was considered 'fashionable' around these specific Italian latitudes: Fascism. Sure, elsewhere (Europe in primis) there was a similar film of dust,, but the air felt different. It was quieter. Diminished, perhaps, but at least not this loud, look-at-me display that pretends not to look. For those who catch my meaning.
It's a fact: back then, everything was reduced to two tones—like this photograph, like the papers, the newsreels flickering in smoke-choked cinema halls. But. And this 'but' is for the Boot (geographic shape) itself or named 'Belpaese' (not let's not confuse that phrase with the soft cheese—that black wasn't a choice but was de facto uniformity again The Fascismo. The history books tell us exactly how that performance ended. But. Morto un Papa se ne fa un altro, as they say, or... maybe they just don't? 'Ni'—yes and no.
So, setting the metaphor aside (though I’m not sure how much I’ve set it aside), look at this scene. This current, lazy black of the jackets, the shoes, the everything. It's not depth. It's a dip into the same sticky, black pitch that, when you look closely, is just the Blackness of Death, settling in wherever the eye lands.
Sic transit gloria mundi! And this traffic we are creating is just the slowest, grimmest parade.





© archive manunzio

The Bus StopThis photograph captures a universal ritual. It is not about a specific location or a technical data sheet; it is about the moment before something happens.

The Composition: The image is divided by a strong perspective. On the left, a solid wall and the people; on the right, the empty road stretching into the distance. This creates a visual tension between staying and going.

The Subject: We see silhouettes, not faces. They represent anyone, from New York to London, from Rome to Bangladesh, who has ever waited for a journey to begin. The suitcases and the turned backs emphasize a sense of detachment and anticipation that belongs to every traveler.

The BUS Sign: The word painted on the asphalt in the foreground acts as the title of the scene. It is upside down for the viewer but correctly oriented for the incoming vehicle, marking the exact spot where the wait ends.

The Light: The soft, vignetted edges focus the attention on the center, removing unnecessary distractions. It is a clean shot of a simple, daily human routine, stripped of any identifiers of the here and now.

In a world full of disposable images via cellulars, this photo chooses to show the silence and the space of the wait, rather than the noise of the arrival.

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